Spiritual

Saraswati is the light of knowledge

Rigveda to Saraswati 2/3/8 I have said Saraswati Sadhyanti Dhyam Nah, That is, Saraswati is the executor of our dhi i.e. Prajna (Sad Sad Vivekini Wisdom). Meaning of Saraswati in Rigveda 6/49/7 It is further clarified that the sanctifying, worthy of wishing i.e. girl, Wonderful age (age of learning) and giving food (prosperity), hero’s assistant, May Saraswati imbibe in all of us a pure and rational intellect.

Saraswati is the river of inspiration which flows out of Truth Consciousness. The derivation of Saraswati is , dynamic, Dynamic. Saraswati symbol knowledge on the basis of mobility, voice of inspiration, Accepted in the sense of Jyoti etc. On this basis, Saraswati became the source of the flowing stream of truth., of divine inspiration and speech, Symbol of God based on clear speech of Shruti and knowledge of Saras , There is also an active form of inactive Brahman. Rigveda from the point of view of stabilization of the form of Saraswati 1/3 and Yajurveda 20 The hymns related to Saraswati written in Madhuchhandas are very important.

Rigveda 1/3/10- 12 and Yajurveda 20/84- 86 I prayed to sage Saraswati and said – Pavak Saraswati! With all the richness of your forms of prosperity, by being opulent by thought, wish our yajna. lover of happy truths, Saraswati, who awakens the souls in consciousness, performs the Yagya. by Saraswati Gyan, Through realization awakens a great flood (the wide movement of Ritam) within the consciousness and illumines all thoughts.

In these hymns of Rigveda, Saraswati is full of inspiration and richness of knowledge., Aishwarya with the wealth of knowledge-science, proponent of happy truths, awakening of the best intellects, flood of consciousness , The ocean of knowledge is said to be the light of the wide speed of the Ritaam etc. It is clear from this that Saraswati is a stream of inspiration descending from Satya Consciousness to Ritam or Mahah to Arnah (Ardrah) Sanuh., she inspired, of speech, She is the goddess of Shruti. Rigveda 1/3/10 Pavka nah Saraswati and Rigveda came in 1/3/12 While explaining the maho arna: Saraswati, Sayana has given the meaning of Saraswati in the middle speech. The Hindi interpreters of Nirukta etc. have interpreted the meaning of Madhyamika speech as Vedavani. In this way Saraswati the goddess of speech is stable. The utterances of many other hymns about Saraswati of Rigveda also confirm Saraswati’s inner inspiration, that is, the goddess of speech.

Rigveda to Saraswati 2/3/8 I have said Saraswati Sadhyanti Dhyam Nah, That is, Saraswati is the executor of our dhi i.e. Prajna (Sad Sad Vivekini Wisdom). Meaning of Saraswati in Rigveda 6/49/7 It is further clarified that the sanctifying, worthy of wishing i.e. girl, Wonderful age (age of learning) and giving food (prosperity), hero’s assistant, May Saraswati imbibe in all of us a pure and rational intellect. Prosperous speeches i.e. eminently authoritative scriptures, Gyanyukta Saraswati, make us error free and unobstructed by obstacles., Provide joy and refuge. Rigveda 6/6/4 I pray that it is said that the inspiration, Containing verb that bestows knowledge and prosperity (Vajinivati), May Saraswati, the protector of the intellect (Dheena) (Avitri) protect us through knowledge (Vajebhih). Similarly, Saraswati is called Rigveda. 7/35/11 I have said Sham Saraswati Sah Dhibhirastu, that means that the voice of inspiration (Saraswati) with excellent intellects should be a form of happiness for us. Rigveda 9/81/4 In Suyama Saraswati means the one who follows the rules, Saraswati means the one who regulates the speech of inner inspiration. Rigveda to Saraswati 7/95/1 In Dharunmayasi Pooh i.e. Sad Sad Vivekanini Vani (Saraswati) is like an iron-built fort (Aisi Pooh) as a means of protection (Dharunam) for us.

Rigveda 10/65/13 I have said while praying – Saraswati Sah Dhibhih Purandhya means the one who nurtures and nurtures many (Purandhya) Pragyavati Saraswati i.e. Pragya-pradayini Sarasvati) listen to us. In many hymns of Rigveda, being addressed with the words Ritvari (the one with true knowledge and true conduct) also refers to the speech deity form of Saraswati. Yajurveda consecrating the deity form of speech 9/30 I have said – O host! I consecrate you (ddhami) in the regulation (yantriye) of Saraswati, who regulates (yantuh) your speech (vachah). atharvaveda 5/10/8 It is said that we invoke the Supreme Manavali (Manoyuja) Saraswati as the deity of speech (vachah). In these Vedic hymns, Saraswati is invoked as the deity of speech. Vedvani is also called Saraswati.

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In the Adi Granth Rigveda, Saraswati has been called as Devitme as well as Naditme. In the Vedas a river or a flowing stream has been given a symbolic description of the flow of the conscious being. The way Saraswati river is mentioned along with other rivers in Rigveda, Similarly in many verses, especially in prayer hymns in which other deities are invoked along with fire, In them the invocation of Goddess Saraswati also happened., Bharti (Mahi), hot, Varuni, Dhishna, Dakshina etc. is done with female deities. In which along with Ida and Bharati, Saraswati-Devitray has got primacy. Rigveda 10/10/8 While praying to Devitraya, it has been said that Bharati i.e. talented voice should come soon in our yagya., May Ida i.e. Vedvani awaken our consciousness (knowledge) and Saraswati i.e. Vidyadevi may come. , The three goddesses of beautiful deeds should come and sit on this happy seat. Rigveda 1/188/8, 2/3/8, 3/1/8, 9/5/8 etc. used in many mantras, All three Bharati and Saraswati have been invoked together. Rigveda 9/5/8 Along with some other mantras in Bharati Hi Mahi (Vishal, great , extended) is also mentioned. Rigveda 1/3/9 not achieving ejaculation according to (astridhah), Three goddesses of happiness (manobhuvah) – Ida, Saraswati and Mahi come and sit on the sacrificial seat. Rigveda 1/3/9 Sayana has accepted Bharati as the Mahi used in it.

Maharishi Dayanand while commenting on the mantra, the meaning of Ida, which inspires reading, The meaning of Saraswati is the one who illuminates knowledge in the form of preaching and the meaning of Mahi is said to be praiseworthy in all respects and great virtues. Rigveda 1/42/9 The word Mahi is used for Bharati while invoking the three mother goddesses. Ida, Bharati and Saraswati are invoked together in Yajurveda 4/4/1/8 has also been done in Yajurveda 4/4/1/8 Sayan in the explanation of, Bharati and Saraswati are called Agnimurti-tisrah Devyongnimurtayah. likewise mahidhar , Yaskadi has also accepted Devitraya in the form of Agni or Aditya. In many mantras Saraswati Shubhravarna has also been said. Rigveda 7/95/6 , 7/96/2 It is clear from the study of many mantras of Adi that the purity of Saraswati river water is accepted as auspiciousness in these mantras. Ida in the ancient Vedic codes, Bharati and Saraswati are three different goddesses, But over a period of time, efforts have been made to establish unity among the three. atharvaveda 6/10/100/1 All three have been merged with Saraswati. ,Tisra: Saraswatiraduh.

In mythological literature, only one name of Saraswati is called Bharati., Which is still prevalent at present. In the Rigveda, apart from female deities, Saraswati is also mentioned along with many male deities., and the deities with whom they are mentioned in the mantras, There she is in the form of helpers of those gods. Rigveda 10/17/8/,10/17/9 According to this, when invoked in the yagya, Saraswati comes as a charioteer like the ancestors. Rigveda 1/64/40 According to Saraswati’s Bhayobhustan is the wealth-supplier. atreya brahmin 4/1/1 According to him truth and falsehood are his two breasts. Rigveda 1/3/10 , 7/95/2, 8/21/17 And 9/67/32 According to this, Saraswati is the provider of nutrients like wealth etc. Rigveda 1/89/3, 7/95/4,7/95/6,8/21/7 Saraswati Subhaga has been mentioned in many other mantras. Rigveda 1/3/10, 1/3/11 2/3/8, 6/61/4 According to the Adi Mantras, Saraswati is the propitiator of holy mantras in the Yagniks and the worshipers of Bhadramati are the guide of their ritualistic deeds. Rigveda 6/61/3And 6/61/17 According to it, Saraswati is the destroyer and Vritraghini of the enemies. While explaining some mantras, the lecturers have also called Saraswati as Yagyarupa.

Rigveda 10/17/7 And 10/17/8 It is mentioned in many hymns that in the yagya to be performed for the deities, the host invites them to come as a charioteer like the ancestors of Saraswati., He is happy to accept Havyadi and prays for health and prosperity. Rigveda 7/95/5 It is said that a sacrifice for Saraswati (Yajnarupa) , Offering prayers to God in front of fire , By doing salutations and praise, the host aspires to acquire wealth. Similarly, on the basis of some mantras, Saraswati Jyotirupa – Surya Rashmimayi has also been accepted. a hymn Rigveda 7/96 in Saraswati , It is called Saraswan. Scholars have also used Saraswan to mean the sun. Yagyarupa or Jyotirupa is the derivative of Saraswati that is believed to be dynamic or moving in the origin of all. Presently Saraswati is recognized as Vagdevi. Although this belief is millennia old and therefore traditional, However, in the Rigveda, Saraswati and Vaka are two different deities. Speech is independent goddess in Rigveda and Rigveda10/25 While praising the speech in a whole hymn, she is revered as the almighty goddess. Later, Madhyamika Vak became humanized in the form of Vagdevi and, establishing the identity of Saraswati with speech, the Vagdevi form of Saraswati – Vagdevi Saraswati was expanded and given importance in mythological texts.

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