Religion is the magnet that attracts people. binds them. Religion makes the idea of life beyond the experiences in the mind of the individual and the country. Creates the illusion of being superior and special. Ties life in red, black and yellow threads. Religion is that mirage mirage, which drives man to make the mental knowledge real, meaningful. If he builds human enclosures, then he creates arrogant mountains of group, sect, culture and darkness of superstitions… the question is why to think so much on religion., Because because of this man is himself and the Bhasmasur of the earth. There were, are and will be wars because of religion.
Doomsday estuary-25: Religion is a concern. Ilham is. There is a flight of imagination in experiences. Belief is a web of faith. Beginning with ‘I’ and ‘my body’ and woven together is a web. And then there is the web of the human group. The aggregate of society from the individual. Obviously the fabric of society and its plot is religion. Then there are the religion stories. Culture is created. There is a legacy of different boundary walls and ego fights!
Religion is the magnet that attracts people. binds them. Religion makes the idea of life beyond the experiences in the mind of the individual and the country. Ties life in red, black and yellow threads. Swings life in the tide of beliefs. Hands over the truths of time to thoughts. Religion is that mirage mirage, which drives man to make the mental knowledge real, meaningful. Gives air and water to the beliefs. Builds their system. He builds human enclosures, then creates arrogant mountains of group, sect, culture and darkness of superstitions.
superstition, cleverness
Religion is man’s tool. For what? To show that he is special and separate from the rest of the animal world among the separate and divided human society. He is carrying his God and his stories. He is not an animal, not an ordinary one, but has a special skull, from which he is a special synthesis (aggregation, coincidence, synthesis) of the energies of the universe, creation. He has a special God and he is a special friend of God!
Religion is the life of superstitions. The mind is the instrument and engine of the entanglements with which man runs. In times of different states, helplessness, suffering, sorrow, calamity and calamities, he makes an allusion from religion that there is some power in the sky, God, Sustainer, from whom there is protection and protection, through which obstacles and troubles are resolved. Which is the key to the desires and desires and trials of life, with whom a man keeps a book of records of deeds. In whose hands is the certification of life being meaningless or meaningful, passing or failing and determining the hell and heaven of sin and virtue.
Religion is also the cleverness of man, because it is the aggregate of one-sided life. Due to this, where individual life gets the mold of social life, the group gets satisfaction from divine sharing. Only then is religion the fabric and tool of running the society. There is a system to bind human beings in the society, there is tradition and there is a means. There are misunderstandings of the interpretation and development of the environment from religion itself. Religion creates security of social environment for many in human society and goals of life for many.
The question is, is the human skull hardwired into the ‘Dharmavruti’? Or has the mind created religion? Or is religion a by-product of the activities of the biological body? The answer is that all of these have different influences that constitute religion!
There are many notions and interpretations of religion and its development. No one is conclusively complete and satisfactory. I believe that the role of DNA and psychology is important. Fat and fat religions have been created from the mind of man, in need of the mind. Religion is not opium, not static intoxication, but a useful tonic for various experiences-mental states, because the brain is a supercomputer of thoughts and feelings, so for it a religion of faith and belief is like a cooling system. Religion is the name of the system to reduce or divert the trembling effect on the body of all kinds of sensations, worries, negativity of fear, sorrow, disappointments in the human mind.
only five thousand years old
The question is, how did every corner of the earth become Dharmaloka permanently at the same time? How come the idea of religion has such a dense and all-encompassing expansion? The case for the formal existing form of the Mota-Moti religion is more than five thousand years old. In a way, the idea of religion got wings after humans started farming and settled down. Before that religion was in the senses like tribal, primitive, chimpanzee. Obviously, the idea of religion has two periods, two forms! Tribal Homo sapiens, one pre-agrarian era, and the other post-agricultural and language development.
Until the stage of animal husbandry, the religious behavior of man was of rituals, rituals and beliefs-beliefs of easy-sattvik experiences. Chimpanzees were, by nature, the primates of the primates. In other words, the initial imaginations after the ray of consciousness exploded in the human brain. While the early orangutans were naturally making memories of the experiences of the forest, nature, surroundings (hurricane, rain, flood, fire, volcano, earthquake, animal-animal etc.), for millennia he kept wondering why all this? In the fantasies of the prodigy, his behavior was the same as the DNA of chimpanzees, newcomers, sheep and goats, etc. has been running in nature. It is a fact of science that 99 percent of the biological structure of the human body and the genes of living chimpanzees are the same. Therefore, as customs, traditions have developed in the social composition of the chimpanzee tribe, so did Homo sapiens in life. In other words, prior to the agricultural age, human religion matter had developed similarly to tradition, belief in the behavioral experiences of the DNA of the brains of chimpanzees, baboons, wolves, and sheep.
Two things are worth noting here. Chimpanzees, primates are also born with tradition, custom, spirituality in their mind. These are hardwired into his skull. Obviously the human skull is also hardwired by “dharmavritti”. So every human being in the primitive stage was a tribe, sorceress-superstition, because of their brain structures and fantasies.
simple web
Therefore, the creation of religion from the biological DNA of man is a simple, simple web. At present, even though human civilization is trapped in cages in its complexities, but the beginning was of spontaneous behavior. It was all in praise of the reality of the earth, the biological and cosmic energies, the pastimes of nature. The human skull also has an emotional palette like that of chimpanzees, a teeming with sensations. In the hominin stage, the belief-superstition began with the raw beginnings of the home-brain’s play-sparring, rituals. But later, in the cultural-emotional evolution of man in the agricultural age, religion blossomed in an organized form under different names.
Imagine primitive tribal life. When the hunter returned from the hunt, he used to provoke emotional sensations of happiness, satisfaction, love, care, loyalty positivity in the house or not? Then all the people would sit together and dine in the tribal solidarity of reciprocity, sharing, equal opportunity, justice. In that everyday exercise, where hunting and food satisfaction, pleasure in ritual, rituals in tradition, then that behavior would have become the behavior that led to the direction of Homo sapien society building. Only then it is possible that the custom of thanking God at the shared meal of relatives in Christianity is somewhere in memory of the neurological combination of the positivity of the instincts of the early hunter-gatherer period. Meaning that the sense of some supernatural or divine power in thanks to hunting and food would have increased from the positivity of the mind, such a guess is not absurd.
triggers of emotions
In times of crisis like this, the brain’s reaction to the experiences of the unforeseen, supernatural or divine power may have taken the form. If the hunter returned empty handed or the trees were uprooted like straws in a terrible storm, blown up and all destroyed, then how would the triggers of negative feelings be suppressed in the tribal mind at that time? Would they not be of fear, sorrow and despair?
Sometimes mind blowing in positivity and sometimes unhappiness in the mind fantasies from the storms of negative emotions, searching for unity in events, forces behind them. In both the states, the formation of memory of supernatural power, recognition, perception from the thoughts of the mind is an understandable psychology. In the neurological combination, both positive and negative are formed in the mind of feelings, experiences. The result of this is the current human mood. There are also fantasies and stories of religion. Just as the combination of happiness and anger produces vengeance in the mind, whereas the combination of anger and fear produces a flare of jealousy. Astonishment, which primarily drives the mind towards dharma, is composed of a combination of fear and joy. Of the primary four emotions of the mind (aggression, fear, sadness, and happiness), three are negative, while positivity is essential for clan cohesion. Therefore natural selection has the same human abilities as chimpanzees to mutate negative emotions and select positivity. When the mind runs in one direction from a combination of emotions such as pleasure and anger to revenge, the brain cooks up religious thoughts by sharing feelings of guilt and shame. The combination behind this is sadness, fear and anger. The horses of religion ran in all directions, especially from the agricultural age, with the trigger of human behaviour, emotion and experience.
The secrets of the emotions are the complexities of the individual skull and the experiences of the senses. Parts of the frontal lobe of the skull are important in emotional, social, motivational and perceptual processes. Whereas, the brain’s cerebellum contains complex sequences of social-sensory-motor skills, mimicry, and behavioral routines. In other words, religion is smothered in a shared bond of emotion, imagination and behavior, a system by which man then creates behavior of desires and intentions. He weighs, examines and understands the feelings. Diagnosing the conditions and making rituals of treatment.
While the mind horses of emotions have shaped the daily rituals, activities and rituals of man, they also form the direction of common people and the solidarity of society. It is natural that the collective rituals then create the thought of supernatural powers and the stubbornness of faith and belief respectively.
The question is, why think so much on religion? Because because of this man is his own enemy and also the Bhasmasura of the earth. Wars were, are and will be because of religion. Humanity is ruined only in the egos and feelings of religion-born culture-civilization. Is this the reason for Jihad and passion to kill humans? Is it hypocrisy to be a Vishwa Guru? There are fierce competitions to be the most civilized or best breed. People have life in all kinds of shackles and cages! (Ongoing)
