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Rang Panchami also in the celebration of Holi!

It is an astonishing fact that Vedic Somayyagya and Navaneshti Yagya became Vasantotsav i.e. Madonotsav in the mythological period, which has become famous in present day as Holi. By the way, with the beginning of Falgun Shukla Paksha, the main festival of Holi dominated the cultural environment, Holika Dahan on Falgun Shukla Purnima and on the second day ends with playing and rubbing the colors of Holi and enjoying various delicious and sweet dishes. It is understood, but in the country of diversity, even in the matter of enjoying the folk entertainment festival Holi, diversity is easily visible in Maharashtra and its adjoining areas till Chaitra Krishna Panchami i.e. Rang Panchami, seeing the colors of Holi flying with pomp and ceremony. rang panchmi shubh muhurat

In Indian ancient texts and Sanskrit literature, detailed descriptions about Vasantotsav i.e. Madonotsav are mentioned. According to ancient texts, at the time of Madonotsav in ancient India, the queen used to touch the Ashoka tree lightly with her left foot and flowers bloomed on the Ashoka tree. The trumpet of spring and celebration used to ring all around. Kamadeva’s postmen distribute leaves of spring and phalguni winds everywhere, and the body and mind are all tired. The earrings of wheat, barley, and mustard begin to glow in the fields and juice starts pouring out on the cheeks of the fairies of the village. And what to say about Gulmohar and Semal, throwing away all the leaves (clothes) gets busy in preparing for the festival of Madonna. The feet of the season move slowly and a new fun, gaiety, zeal and festivity envelops. Rang Hi Rang, Umang Hi Umang, Dawn Festival of Ancient India, Madonotsav, Basantotsav and Kaumudi Festival are all synonyms of the same name. There is a legend-

Holika Agtam Drishtva Hridayi Harshanti Manavaah.

Papamuktastu sanjata triviality wilayang gata.

That is, on the arrival of Holika, people are happy, they are free from sin and the meanness goes away. Narrowness of heart, unhappiness is meanness. The arrival of happiness in the heart means the passing away of meanness.

It is okay that the heart should be happy, but not by committing sin, it is a condition that the heart should be happy after retiring from sin. If the heart rejoices after committing a sin, there will be joy for a short time, and sorrow for a long time. One becomes happy after retiring from sin, then he will again be entitled to experience the form, form, of the consciousness of the Supreme Supreme Soul. The one who rejoices while committing a sin, goes towards degradation and the one who rejoices while retiring from sin, rises. The happiness, which comes from sinfulness and through virtuous deeds and virtuous satsang, which is peace, is the journey of real upliftment.

In Holikotsav, Holi is played fiercely by burning Holika on the full moon day of Falgun Shukla Paksha and doing Dhulendi on the second day. Although many dates of Falgun Shukla Paksha along with Holi are associated with various Holi related festivals and the enthusiasm of Holi in the entire Paksha speaks loudly to the people, but this Holi festival ends with playing Holi in almost all parts of the country. Is. Maharashtra is the only state in the country, where people stay drenched in colors for five days of Holi and also play Holi fiercely on Chaitra Krishna Panchami. The festival of colors in Maharashtra is also known as Rangpanchami. Compared to other parts of the country, Holi is celebrated in a slightly different way in Maharashtra and Gujarat. A pot filled with curd is hung between high-rise buildings and groups of boys reach there and break the pot. In the midst of various musical instruments and dance songs, the girls put colored water on the boys and hinder their efforts to break the pot. . The boy who breaks the pot is honoured.

Thus it is clear that Rang Panchami celebrated on the day of Chaitra Krishna Panchami is a festival related to Holi. And in Maharashtra, the five-day long Holi festival is known as Rang Panchami. According to religious belief, when the incarnation is created in the Treta Yuga, it is described as Tejomay, that is, with the help of various colors, in the form of vision. According to mythological and religious beliefs, the Rang Panchami played on the fifth day of Chaitra Krishna Paksha is evocative, and it is considered a part of Saguna worship. According to mythological texts, the purpose of Rang Panchami is to experience the various elements of the deity by employing the fifth source of the bright and bright colors of the universe, and to feel the touch of the element of the deity attracted to those colors.

The fifth source means the working source of the deity that appears in the universe at different levels according to the spirit of the soul with the help of the five elements. Rangpanchami signifies the star work of the deity. On this day the elements of different deities are attracted towards the colored particles of different colors that are blown into the atmosphere. Due to the combination of the phenomenal work waves working in the universe, the soul gets the benefit of the element of the deity by giving the feeling of the touch of the deity. In this way it is clear that by employing the fifth source of the bright saguna colors of the universe, taking the experience of the various elements of the deity, taking the feeling of the touch of the element of the deity attracted to those colors, is the day of Rang Panchami.

Various Puranas state that Holi is a festival of the universe. Due to Tejotsav, that is, due to the movement of various Tejotsav waves, many colors in the universe are realized according to the need and create a complementary and nutritious environment for the work of the concerned component. Applying gulal on the wheel is a symbol of giving the sum of power element to Shiva of Pind Beej. Due to the waves of earth and aap element emitted from Gulal, the capacity of the body to receive the sattvik waves of the body increases. The Chaitanya in the form of Shakti, which is received from the Agya chakra, is transmitted throughout the body. Due to this the ability of the body to receive the conscious waves traveling in the atmosphere increases. By this method, the living being becomes more capable at the level of consciousness. It is believed that after pulling the distressing vibrations of the atmosphere through the coconut, it is then thrown into the fire of Holi. Due to this, the painful vibrations infected in the coconut are destroyed with the help of the radiant power of Holi and the atmosphere is purified.

It is believed that at the beginning of Treta Yuga, Lord Vishnu worshiped Dhuli, that is, in that era, Shri Vishnu started the work of incarnation with different bright colors. Played without Dhuli Vandana, Rangapanchami is a spectator of various colorful functional Leelas of Saguna of Avatars functioning at different levels. When the incarnation was created in Treta Yuga, it is described as Tejomaya, that is, vision with the help of various colours. On the second day of Holi i.e. on the day of Dhuli Vandan, colors are played by pouring Gulal on each other’s body at many places. The Raja-Tama particles of the atmosphere are disintegrated by the ignited fire on the day of Holi. In the universe, the Saguna element in the form of color of the concerned deity manifests at different levels in a functional manner and its joy is celebrated by blowing colors in a way. Rangpanchami, played on this day, marks the celebration of victory, that is, the exaltation of negative energies and the cessation of work due to the dissolution of Raja-Tama. Rangpanchami is a symbol of samaropakya, i.e. antidote action.

It is noteworthy that after Holi in Maharashtra, there is a tradition of playing colors on the day of Panchami. This color is normally dry gulal. Special meals are prepared, which must include Puran Poli. The meaning of this festival is dancing, singing and fun in the fishermen’s settlement. This season is considered to be the best to settle the relationship, that is, marriage, because all the fishermen go to meet each other’s homes on this festival. On this occasion in Rajasthan, especially in the temple palace of Jaisalmer, the atmosphere is immersed in folk dance, while red-orange and turquoise colors are blown in the air. On this day in Indore city of Madhya Pradesh, colored fragrant water is sprinkled on the streets.

There is a tradition of taking out processions on Holi in almost the entire Malwa region. which is called ger. Bands-bajes-dances-songs are all involved in the procession. The firefighters of the Municipal Corporation are filled with colored water and color is poured on the people along the entire route of the procession. Although people of every religion, every political party are involved in the procession, but often the mayor, that is, the mayor, leads the procession. During this entire period many gatherings like Tepa Sammelan, Humid Kavi Sammelan and Bajarbattu Sammelan with colors and gulal of Holi, which give an idea of ​​the festivity of the cities on the pretext of Rangpanchami. The whole atmosphere involves open-hearted fun, teasing, and chatter. In ancient times, when the festival of Holi was celebrated for several days, Rangpanchami was the last day of Holi, and after that no colors were played.

Arti Raturi

Arti Raturi is a Senior Journalist at
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