Vyasa Muni is the original author of Vedanta philosophy. Vadarayana is also another name of Vyasa Muni. This is not Parasharanandan Vyas, Rather, Badri was the son of the sage. Vedanta means the culmination of the development of Veda (Knowledge) i.e. Vedasya (Knowledge) Antah Iti Vedanta. It is noteworthy that the Upanishads are not the culmination of Veda knowledge. The Upanishads being man-made are not as clear as the Vedas themselves. That’s why Vedanta means – the culmination of knowledge and it is basically in the Vedas. The meaning of Darshan is the book that gives the vision of truth.
The scriptures which give philosophy of truth are called Philosophy. There are mainly two branches of Indian Philosophy – Vedic and Non-Vedic. Sankhya in the calculation of Vedic Philosophy, Vaisheshik, epistemology, Uttar Mimamsa (Vedanta), Yoga and justice come, and Charvaka in non-Vedic philosophy, There are Jains and Buddhists. The difference between Vedic and non-Vedic Philosophy is that Vedic Philosophy gives philosophy to those true principles., who are Vedantic, and non-Vedic philosophy is meant to describe the principles of those main sects., Whose origin is not Veda and who is Charvak, It is mentioned in the sects known as Mahatma Buddha and Mahavira. Charvak is another name for materialism. It is also a theory that inert nature is the root cause of the pastoral world., And apart from this cause there is no other cause of the world.
the thing that the charvakis see as, Treat him as such. His thought power is like that of a minor child. They have no scripture. At least in India no such book is found., In which the epitaph of his ideas can be obtained. They see the world like a child who has not developed intellect., as experienced by the senses, Treat him as such. they don’t have the ability to go deep into that experience, For this reason to go deep consider it foolish ,understand. Like other countries, fundamentalists have been born in India and have been trying to describe the operation of the world in their own opinion., But these people could neither achieve fame in India, nor have the scholars recognized the principles propounded by them. Vedic scholars consider Charvak philosophy to be a scripture only for children. Like when a child is born to a younger brother, his grandmother tells him that his brother has been given to the midwife., and he agrees, he can’t figure out where the babysitter got him from, The same is the case with the people of Charvakiya faith.
Vedic Philosophy is written for the formulation of complex problems related to the world described in the Vedas. As in the Samkhya philosophy, it has been written about the original nature and the creation of the world from it. Meaning of Mimamsa, That is, the account of human behavior in the visible form of the world. Purva Mimamsa is not a ritual text. what a man sees around him, Thinks about his behavior therein. This is the first step in man’s quest to attain knowledge. That is why it is called Purva Mimamsa. Vedanta philosophy i.e. Brahmasutra is a discussion of the root causes of this world. Vedanta philosophy considers three basic causes of the world , soul, God and Nature. Starting from these basic substances, Vaisheshik philosophy describes the process of creation of various substances of the work world. Yoga philosophy mainly describes the way to attain salvation or the ability to attain the elemental knowledge of the world. The philosophy of justice mainly describes the grounds for reasoning.
Vyasa Muni is the original author of Vedanta philosophy. Vadarayana is also another name of Vyasa Muni. This is not Parasharanandan Vyas, Rather, Badri was the son of the sage. Vedanta means the culmination of the development of Veda (Knowledge) i.e. Vedasya (Knowledge) Antah Iti Vedanta. It is noteworthy that the Upanishads are not the culmination of Veda knowledge. The Upanishads being man-made are not as clear as the Vedas themselves. That’s why Vedanta means – the culmination of knowledge and it is basically in the Vedas. The meaning of Darshan is the book that gives the vision of truth. Therefore, a major text in Vedic philosophy, Vadarayana Vyasakrit gives a philosophy of some of the principles of the Vedanta Vedas. All the six philosophies are written in a formula. Sutra means a phrase with a wide meaning in very few words. Like a very long formula is wrapped in a small thread bundle., Similarly, a sutra contains a wide range of expressions. Therefore, if the scholar who elaborates the meanings of the sutras is well versed in that subject, then the sutras can be understood and explained well. Along with being the knower of the subject, tactic is very helpful in formulating. Tactics is a matter of intelligence. Therefore, Sutras can be understood only by pure and sharp intellect. Knowledge and wisdom go hand in hand, Only then the meaning of the sources becomes clear. The Brahmasutras were composed to briefly describe and prove the Vedic principles., And this is in short the reason so that different Acharyas while interpreting these can explain in their own language according to the ability of the seeker. This does not mean that the meaning of the formula can or can be manipulated. The meaning of saying a sutravat is that the commentator can describe the sutra in more or less detail by looking at the ability of the inquisitor to say that in a nutshell.
According to some scholars, the Brahmasutras have been written to express the expressions of Upanishad sentences. Such scholars present examples of the Upanishads in the interpretation of each sutra., And when the sentence selected from the Upanishad does not fit with the meaning of the sentence, then he tries to make it suitable for the sentence of the Upanishad by distorting the meaning. This has distorted the meaning of many words. This practice of making sutras is not right. The Brahmasutras have been called Philosophy. The purpose of philosophy is not to see any one or several texts., Rather, some true principles have to be presented tactfully. those who do not consider a book to be self-evident, there must be some means for them, So that they can see the truth. By telling them so much that such a principle has been described in the Vedas or in the Upanishads, Doesn’t mean anything. Philosophy is written to give such atheist the vision of truth., who neither accept the divine, Nor the knowledge of the Vedas as propounded by the Supreme Soul. If it is said to such people that it is written in the Vedas that God is omnipresent., omnidirectional, all creator, healer and destroyer, Then he’ll laugh. To convince such people that truth is the creator of the universe, There can be no other means other than the device. If the philosophy in Vedic literature is to be taken only as a summary of the Upanishads, Then there is no such book left in it., So that those who do not believe in the Vedas can be made aware of the truth. The study of Brahmasutras i.e. Vedanta sutras shows that no Upanishad sentence is mentioned in those sutras. The Upanishad sentences have been found by the commentators for their convenience. Whether the quotations from the Upanishads are consistent with the Sutras, This Upanishad reflects the knowledge and ability of the commentator who selects the sentence. Even on this, those commentators have quoted such Upanishad sentences at many places., Whose association does not sit with the Sutratha. Somewhere it is written about the names of other sages that they also say the same., As written by the commentator. But the sutras independently render the theory by means., And also indicate that this principle is also propounded in the Vedas.
In fact, Philosophy is written to prove theories by logic. Brahma word nature, Atman and Paramatma have been used for all three. When the whole world in which Prakriti i.e. cause and action world – soul group and God all is mentioned, So he is addressed as Parabrahma. the word means that element, Which is beginning and letter. God in Vedanta Philosophy, Jivatma and Prakriti are the description of all three. to all three, Alphabets and avyakt are considered. The name and form of the work world is considered to be Kshar. The root means nature is the letter. When Sat and Asat are mentioned together, their meaning is considered to be the original nature and the world of action. The meaning of sat-asat is also taken as form-like. Rigveda 10- 119 – 1 I have taken the same meaning. Gita 13 -11 In this two forms of nature have also been called as Sat and Asat. Sat Paramatma, Jivatma and Prakriti are the qualities of all the three. Chitta means the consciousness element is two – Paramatma and Jivatma. Bliss is only God. When the soul is united with the divine, Then he too feels that bliss, Which is the quality of God. Vedanta Darshana is the book which gives knowledge of Brahman.